
Sunday, March 27, 2011
my ego wants to kill me

Wednesday, March 23, 2011
at my teacher's feet
monochrome daylight
beach thunder on the horizon
watermarked skies
at my teacher's feet again
unseen, her sigh is internal
how much, she may be thinking, more will i forgive you...
outside greening comes and goes with the wind of a two-week rain
the moon wanes, vultures plane across the canyon
how much more, she may be thinking, will i give you...
at my teacher's feet
the winter wren, the field mouse, the novice
the roots of trees, the forest, an empty hut
ten fetters, seven factors, five powers, Four Truths
converge in three syllables:
Khamāmi.
marajina samaneri
23 march 2011
aranya bodhi hermitage, california, usa
Saturday, March 19, 2011
Wednesday, March 16, 2011
Seeking a New Kitchen
Physically, many monastic kitchens are more functional, than pretty. At my training center in Dambulla, Sri Lanka, families would cook all night in a simple pavilion with a deeply sooted fireplace and wiremesh all around for the monkeys. At the aramaya in Bamunugedara, novices crouched on the floor, skilfully holding the knife by the toes and pushing the veggies down against the sharp blade. Even at the nicer bhikkhuni dwellings it was a shock to walk from the dignified, spacious public rooms back to narrow grey kitchens.
Our kitchen trailer at Aranya Bodhi was "rustic." In the whirlwind of work before our 2010 Vassa retreat, we had the chance to pick up several free trailers, and our volunteers devoted many hours to fixing them up. This is what folks do here on the Sonoma Coast for an inexpensive structure that can be set down quickly.
Two of the three trailers we obtained in 2010 have been fine for their purpose. Our Sangha trailer is bright, clean and warm inside. Our tools trailer is dry, white and big enough to keep the many things in order. Even our two plastic sheds have lived up to their promise, staying dry and mouseproof; while a 10 x 10 Kelty tent has been good enough to keep some extra supplies dry.
But the kitchen trailer was always a problem, never mouseproof and never weatherproof. We tried various repairs, replaced part of the interior ceiling, and had the roof tarred and resealed. We painted and scrubbed inside and tackled the ubiquitous mold from several angles. The leaking roof never stopped and before the heavy rain started, the entire trailer was tarped, leaving it dark inside but safe from additional water seepage. We gave metta to mice.

Winter offered another unique learning experience: the northern redwood rainforest. For weeks, every morning was a new adventure in cleaning. One day, the pedal sewing machine was full of white mildew; then our Pali Canon; on another morning, every piece of bamboo in the entire hermitage sprouted long hairy white mold; the walls and ceiling of the Samana Kuti molded before it could be painted. Blue green mold came back weekly in the new kitchen china cabinet. These were the weeks of constant cleaning and extra effort to install heaters to protect the library, yurt and kutis.
The kitchen has been Sr. Marajina's domain this winter. Besides cooking and serving, she has been most vigilant about cleanliness. Through her efforts, we've had safe, nourishing, comforting food, in an atmosphere of genteel poverty, the look of really old spaces that are thoroughly and constantly scrubbed.
Recently, we have realized the mold problem in that trailer is more serious than surface cleaning can care for. The ceiling has developed black mold which has made the place unsuitable for use. We have abandoned the kitchen trailer and have set up a temporary kitchen in the lower landing in the building which was destined to be the laundry room.

Prolonged exposure to mold causes allergic reactions and health complications. Sr. Marajina had been feeling nauseaus each day after working in the kitchen for a couple of hours. She has experienced headaches, chest tightness, shortness of breath and irritable mental formations. Because of her preference for working alone, others were spared the brunt of it, but Ayya Sobhana also had shortness of breath and difficulty with speaking and chanting.
Aranya Bodhi Hermitage needs a new kitchen trailer soon. It should have a leak proof roof and be mold-free. A used travel trailer in good condition, no larger than 8' by 30' to fit up our narrow driveway would be quite suitable. We are hoping for complete inside plumbing, a toilet, shower, lavatory, kitchen sink, and small clothes washer; a propane stove and heater. The standard propane appliances will be just right; in the summer they are supplemented by our outside cooking and washing pavilion.
Aranya Bodhi does not presently have the funding to purchase this trailer, having used our budget for three kutis and the laundry room.
If you can find a donated trailer, or would like to help in any way, the time is now. http://www.aranyabodhi.org/dana
Saturday, February 26, 2011
A Sky Full of Dippers
![]() |
| Marajina Anagarika at Samaneri Pabbaja w/ Ācarinī Ayya Sobhana |
Monday, January 17, 2011
Are We Surviving?
In the Cakkavatti-Sihanada Sutta (D26), the Buddha recounts a mythical future time, when the whole world goes mad with depravity and war. There will be "sword-intervals" when beings mistake one another for wild beasts, and kill each other. During one such time, a few beings will think of hiding in the remote forest. Protected by raging rivers and rugged mountains, they survive on wild roots and fruits. Only after the war do they emerge from their hiding places and rejoice together of one accord, saying, "Good beings, I see that you are alive!" They now see the terrible results of society's addiction to evil, and resolve to do good, starting with reverence for life. Thus their beauty and life span increase, and the virtuous way of life becomes more complete and refined, finally culminating in the arising of Metteyya Buddha.
This is how it has been for us here at the Aranya Bodhi. Away from the racket and stress of our modern times, the hearts grow tender. Our daily news show is to watch the afternoon fog roll up the creek valley, from the ocean.
The internal war, the uprising of our own kilesas, gradually dissolves. We are learning how to take care of our own practice for liberation, and also how to care for each other, with just enough space and enough sharing, enough structure and enough freedom.
Several people have asked how we are surviving at Aranya Bodhi, in the cold and rain. Friends, we are surviving and thriving. We have time to walk in the forest and meditate well swaddled in blankets. When it really rains, all the better for meditation.
We have undertaken several projects to make our Hermitage more comfortable. The Samana Kuti is complete except for its paint and wood stove. This kuti sits high on the mountain where the forest is more open and lighter. It overlooks an exceptionally broad old logging road, a grand avenue in the middle of nowhere. Anagarika Marajina has finally given up her tent in its deeply shaded and quiet place, to take up kuti living.
On our main landings, we have installed two propane heaters, in our Dhamma-Sala-Yurt, and the Sangha trailer. In the yurt with its high ceiling and large space, the heater cuts the chill just enough to be comfortable. We are using this space when company comes visiting.
The Sangha trailer is now truly cozy,
One of the challenges this past Vassa was laundry. It is traditional for monastics to wash their robes by hand, but with the afternoon sun going behind our mountain and the evening fog rolling in, the cloth just did not dry.
When California's rainy season arrived early, we gave up on the laundry line, and started a regular run to the laundromat, an hour's drive away. It has been a priority to create a really warm, dry laundry room, and now here it is, on the sunniest corner of the lower landing. We'll start out with a new double-utility sink, inside clotheslines, and a wood stove. Later, when we have full electricity, an efficient washer. I imagine this room to be a place for washing, dyeing, head-shaving and conversation.Two more kutis are being built this winter. The Mangala kuti is nearly finished, thanks to a generous donation from Kemanthie Nandasena. The Ratana kuti will go up next. All of our kutis and buildings have been built by an excellent local builder. They will all need their inside and outside paint and furnishings, when the weather dries out in spring.
Finally, a very rough and steep patch of road, which caused several flat tires last year, has been beautifully gravelled and smoothed out.
There is more to do [see projects on the sidebar]. Your interest and support are greatly appreciated, indeed indispensable for the remaining projects to go from dreams to realities.
Friday, January 14, 2011
Lay Steward Sought for Aranya Bodhi

Aranya Bodhi - the Awakening Forest Hermitage is seeking a lay Steward. Aranya Bodhi, a natural forest wilderness on the Sonoma Coast, offers a rare situation for a lay woman during this present auspicious re-energizing of the bhikkhuni sangha. Our new steward may be a monastic life aspirant or a sincere Dhamma practitioner willing to live by the eight monastic precepts. We offer the opportunity to live within a Theravadin forest bhikkhuni community, in your own empty hut, surrounded by roots, cliffs, leafy canopies and creeks.
This February 19th, our present steward, Anagarika Marajina will receive her going forth into monastic life. Following the forest style monastic code, our monastic women do not personally use money and do not drive. The lay steward will be primarily responsible for hermitage errands involving the use of money and driving. Additional responsibilities will depend on her talents and interests. While we would love for our new steward to stay for a long time, we can appreciate shorter term stays of at least one month.
Aranya Bodhi is a new bhikkhuni hermitage supporting two to three monastic women during the winter months and up to ten lay and monastic women during the three months of Vassa, from July to October. We are entirely off grid, with communication being provided by Internet. There is no phone on the hermitage. Accomodations are rustic and the climate year round is cool within the forest.
To learn more, please visit our blog at http://awakening-forest-hermitage.blogspot.com/; and email awakeningforest@gmail.com
Thursday, October 07, 2010
Kathina at Aranya Bodhi — Saturday October 30
at our hermitage on the Sonoma Coast of California.
R.S.V.P. and obtain driving directions at awakeningforest@gmail.com
For those who would like to arrive on Friday, October 29,
Kathina is one of the most important events in the Buddhist Calendar — a time of charity, a time for good works, a time to offer and receive blessings and forgiveness.
For the monastic Sangha, Kathina comes after the three-month Rains Retreat (Vassa), during which time the monastics put aside their normal duties and travels and commit themselves more deeply to practice. The Kathina ceremony marks the time when the Sangha re-engages with the world, resuming their usual travel and teaching activities.
In the Buddha's time, the monastics' robes were muddy, wet and worn by the end of the rainy season. Seeing this, lay supporters obtained the Buddha's permission to offer new robes and other requisites at this time. He made Kathina one of the significant ceremonies in the Buddhist calendar, an occasion for monastics and lay devotees to gather together in mutual respect and harmony.
Following the ancient procedure, our donors will offer plain white cotton to the Sangha. The Sangha will then elect one knowledgeable Bhikkhuni who has stayed at the Hermitage for the entire Vassa, to receive the Kathina cloth. Once they receive the cloth, the Bhikkhunis must measure, cut, sew and dye the Kathina robe — all in a single day! The day ends with a ceremony called 'Spreading the Kathina', which refers to dismantling the robe-sewing-frame. Now Vassa is complete and the Bhikkhunis will soon depart for their work in the world.
This will be the first Kathina celebration for the Dhammadharini community of Bhikkhunis. It is the first time we have in residence the five bhikkhunis needed for the formal Kathina transaction.
Tentative schedule:
The day begins with overnight guests offering the Kathina Cloth and Breakfast Dana at 7:30 a.m.
9:30 - 10:30 a.m. Arrival for day visitors
10:30 - 11:00 a.m. Buddha Puja Chanting
11: 15 a.m. Lunch Dana
2:00 - 4:00 p.m. Dhamma Talks
4:00 p.m. Tea
Around 4:30 p.m. "Spreading the Kathina"
For a list of requisites useful to our Hermitage, please see the sidebar on this page.
Sunday, August 29, 2010
Joy
& Bhikkhuni Ordination
at the Hermitage
It was a day of joy.
On August 29th, our Dhammadharini support foundation celebrated its five year anniversary with the full ordination of four women novices at our Aranya Bodhi Hermitage.
It was a beautiful day and the culmination of years of effort by so many monastic and lay friends and supporters. It was also a new beginning for both the new bhikkhunis and for Buddhism in North America, as this was the first Theravada Bhikkhuni ordination ever to be held here performed entirely by the Theravada Bhikkhuni Sangha together with the Theravada Bhikkhu Sangha. Around 200 friends came to celebrate and witness the event, including eminent Dhamma teachers Ruth Denison from Dhamma Dena Desert Vipassana, Ajahns Anandabodhi and Santacitta from the Saranaloka nuns' community, and Sylvia Boorstien representing Jack Kornfield and the entire Spirit Rock community. It was wonderful to have so many dear friends in Dhamma gathered together on in the heart of our forest hermitage, and the hall and whole area was decorated and adorned by Deva Flower's friends Sumana and Apple. Amidst the chanting of "Sadhu, sadhu, sadhu," flower petals were sprinkled upon the long line of processing monastics and candidates as the gong was rung and they silently walked up the road to the ordination platform between rows of friends and family.
Those Ordained
Ven Suvijjana had her samaneri pabbaja on the mountain saddle adjacent to the Awakening Forest just over two years before (see earlier post below), and has been training with Ayya Tathaaloka at Dhammadharini Vihara, the Bodhi House and at the hermitage for the past four years. Ven Adhimutta was ordained a novice by Ayya Tathaaloka even before that in Australia at Santi Forest Monastery where she trained under the tutelage of Bhante Sujato. Ven Phalanyani has trained as a nun in Thailand with Ajahn Suphan and Ajahn Noah at Wat Ram Peong and ordained as a samaneri with Ayya Tathaaloka at our hermitage. Ven Thanasanti had been a samaneri for the very longest time, having her pabbaja with the venerable Ajahn Sumedho in England nineteen years ago.
The Ordaining Sangha
Venerable elder bhikkhunis Ayya Gunasari and Ayya Satima traveled from the Mahapajapati Women's Monastery in the Mohave Desert and from the Minnesota Buddhist Vihara, and Ven Madika came from the Great Determination Hermitage in Ohio to fulfill the quorum for the ordaining Bhikkhuni Sangha. Ayya Sudhamma and Ayya Sobhana, both of whom trained at the Bhavana Society with Bhante G (and thus have excellent Pali-language pronounciation) served as the Kammavacacarinis or Chanting Acaryas for the ordination. Ayya Tathaaloka Theri, having surpassed 12 vassas since her own bhikkhuni ordination, was appointed by the Bhikkhuni Sangha as the Pavattini or Preceptor for the ordination of her students.
One by one, all four women were ordained on one side by the Bhikkhuni Sangha, while friends and family members bore witness together sitting outside our sima ordination platform.
Bhante Henepola Gunaratana, founding abbot of the Bhavana Society and legendary Dhamma teacher, was the senior bhikkhu present and served as the Ovadaka Acarya, which means that he had the honor of giving the new bhikkhunis their very first Dhamma teaching directly after their ordination. The abbots of American Buddhist Seminary Temple in Sacramento and Buddhi Vihara in Santa Clara together served as the bhikkhu Kammavacacaryas or Masters of the Chanting. Venerable Ajahn Pasanno, abbot of Abhayagiri Buddhist Monastery, Bhante Pannasara, Bhante Punnananda, Ajahn Yatiko, Bhante Wimalaratana and Ven Varanyano Bhikkhu more than filled the quorum for the Bhikkhu Sangha completing the ordination.
Ven Bhikkhu Bodhi had recorded Dhamma words of Anumodana on video to be shared with everyone as well in his absence that was not able to be uploaded, but fortunately all the bhikkhunis were able to hear it from him live via Skype.
After the ordination, friends had prepared many trays to offer Sanghadana to the entire Ubhato Sangha - the word the Buddha used for the highest blessing of the complete Bhikkhu and Bhikkhuni Sangha together. Sylvia Boorstien offered a beautiful large standing Kwan Yin image from the Spirit Rock community together with a yurt heating system, and Kerstin Hall of Padmasambhava Peace Institute offered a Tibetan prayer wheel that turns powered by solar panels! These were wonderful gifts for an off the grid women's monastic hermitage.
And after the Sanghadana, the entire Sangha, including bhikkhus and bhikkhunis, siladharas and anagarikas -- and most importantly new bhikkhunis -- all chanted traditional Pali verses of blessing together led by Bhante G.
It was a beautiful and joyful day, with so much mudita so strongly pervasive at time that it seemed the air was alive and fragranced by this quality. One friend reported feeling tsunamis of joy. Other friends mentioned that it felt like a deep healing, the turning of a bend, and coming out into the clear and wide open way of the Buddha's.
And joy filled the forest and resounded through it, from the tops of the mountain trees, deep into the silent redwood fairy rings, and down to the flowing waters of the creek, out to the ocean.
sukhā saddhammadesanā;
Sukhā saṇghassa sāmaggi
sammaggānaṃ tapo sukho.
~ * * * ~
Happy is the birth of Buddhas,
happy is the teaching of the sublime Dhamma;
Happy is the unity of the Sangha,
Happy is the discipline of the united ones.
Dhammapada, Buddhavagga 16
Monday, July 26, 2010
Sangha Entering First Vassa at Aranya Bodhi
Pictured are Ayya Tathaaloka Bhikkhuni (center), Ayya Sudhamma Bhikkhuni (right front), Adhimutta Samaneri (mid-rt), Phalanyani Samaneri (fore-rt), Ayya Sobhana Bhikkhuni (left front), Suvijjana Samaneri (mid-left) and Anagarika Marajina (fore-left) in the hermitage's Dhamma-sala yurt. Full photo album is here.
Our thanks to all dear friends whose dedicated efforts, in kindness and generosity, have made and are making this retreat possible. We hope that this time will bring profound benefit to not only our own hearts and lives, but to our society as a whole, to our world, and all living beings.
Abiding pervading all quarters of the all encompassing world, with a heart of loving kindness, compassion, joy and great peacefulness,
The Sangha at Aranya Bodhi
Sunday, July 18, 2010
Now We Are Four
Friday, June 25, 2010
The Yurt Is Up
Full slideshow here
by Sara Sacksteder - June 23, 2010
Shortly after the summer solstice of 2010, an excellent, skillful crew assembled the large yurt at our hermitage. Many thanks to Kemanthi, who gathered her friends for a pizza party fundraiser to buy and offer a 27 foot diameter, well insulated yurt. For now, this will be our main indoor space for Dhamma talks, meals, and meditation. It can seat up to 30 people comfortably for meditation and up to 50 for a talk.
It is impossible to state how important Jill has been. She has been stewarding the land and spearheading and doing so much of the development work. On this day she had arranged to have Tina, Charles and Michael available to provide the expertise and the wonderful good cheer necessary to put up the yurt. Tina and Charles found a way to be available to answer questions and give guidance all day long. They also kept us right on track until the last nail was in place. Michael found answers to problems repeatedly throughout the day. He spent a lot of the day hoisting things up to be placed on the central ring of the Yurt and then helping with the placement of the yurt ceiling beams, ceiling liner, ceiling insulation,and the roof.
Dominic and Brian were invaluable. Dominic spent much of his day at least 12 feet above the ground with Michael supporting and inserting beams into the central ring of the yurt, placing insulation and installing the roof. Brian found a way to be in the right spot to help with his height and strength all day long (on one occasion he was in the wrong spot, I clipped him on the head with a beam as I swung around). I saw him help with placing the ceiling beams, the side walls, the side wall insulation, and the external walls of the yurt.
Jurasri provided transportation for Sister Suvijjana on the way up and for Ayya Tathaaloka and Sister Suvijjana at the end of the day. She gave us wonderful food in large quantity. She helped with every stage of the raising of the yurt. She also donated much needed plates and silverware to the hermitage. Jill Zwicky arrived just in time to infuse some fresh energy and effort. I saw her doing whatever was needed and spent the most time with her as she was helping to install the insulation between the inner wall and outside wall of the yurt. Sister Suvijjana arrived on Tuesday. Ayya Tathaaloka arrived on Monday evening with Sister Adhimutta.
Sister Adhimutta will be staying on the land from now until at least the end of the Vassa. Marcia arrived on the land last week and is also going to stay and help with the many hermitage projects that we would like to complete before the Vassa actually begins. All worked all day to complete the yurt.
Warm welcome and thanks for all the efforts of the newest arrivals and best wishes for a wonderful time leading up to and during the Vassa. We started the work day, paused at lunch and ended the day with chanting led by Ayya Tathaaloka.
The hermitage is on the way. None of this could have happened without your help. We continue to need your contributions for the development of the hermitage. Thank you.
Monday, June 21, 2010
Getting Ready for Full Operation
Monday, June 07, 2010
Now We Are Three
for our Dhammadharini Sangha
Tuesday, June 16, 2009
first Bhikkhuni Training Retreat on the land






See the full Slideshow from our Training Retreat here at
Awakening Forest on Picasa

Wednesday, October 22, 2008
reopening the way

This is the first real step in developing the very basic infrastructure for our monastic hermitage here on this land.
Having been well cleared, the road and landings will need to set now through the Northern California winter rainy season, and in the late spring / early summer 2009, a little rock will be put down. Then, under the sun, the road will bake. After baking, it should serve as a good, strong access road to the common areas of our hermitage for years to come.
Funding for the clearing of the road and landings was provided by donations from the small women's monastery/retreat "dream" trust established in 2004/5.
Our gratitude and appreciation to Ayya Tathaaloka's late Grandpa Gil for his establishment of the dream trust, as well as the friends of Wat Buddhanusorn and founding Dhammadharini Board members for their contributions.

Friday, July 11, 2008
the blessings of our kalyanamittas


Bhante G on the porch at land steward Jill Rayna's cabin

on the bridge crossing the creek.

walking in down the old logging road from the ridge of Dhammagiri

coming to the first of the old logging landings (now cleared) recommended as the central community area for the hermitage

the second, lower landing (now also cleared)

coming into the forest and onto the trail leading from the second, lower landing through many beautiful, secluded camping or khuti sites down to the creek


hearing from the Master at "bhikkhuni beach," the monastic hermitage's landing on the creek








